There are more famous Halachic issues involved in removing a beard. The Sefer Hadras Panim Zakan brings liter solelyy hundreds of Poskim [Halachic political science] that discuss these issues. It is not possible to display entirely the intuitive feelings on this subject, so we will accent on the opinion of the third Lubavitcher Rebbe, the Tzemach Tzedek , which is the authoritative opinion as far as Lubavitcher Chassidim are concerned. The Tzemach Tzedek did not just examine the discussion active wearing beards as an academic matter, in fact, he waged whiley battles for its observance. The Russian Czar Nikolai I precious to institute a policy making it mandatory for all Jews to shave. The Tzemach Tzedek exerted himself and done Mesiras Nefesh [self-sacrifice] was qualified to get this decree revoked. A succinct of the Tzemach Tzedeks opinion follows: A. It is forbidden to adjourn the beard through scissors, ( take aim with those that do not resemble a shave) or thr ough depilatories (hair removal through medicine). This is due to the natural law of Payos Hazakain, neither shall you mar the corners of your beard. B. Those who remove their beards transgress the Torah law of, A man shall not wear the garment of a woman. many authorities hold that this brings with it a punishment of Malkos (lashing).
This reason applies even to those who rationalise their beard with a scissors. C. Removing the beard without a razor bum lead one to remove the beard with a razor leading to a transgression of Torah law. Furthermore, using a scissors to cut the beard violates the reason that underlies the prohibition (Taam Hamitzvah ). D. The hairs of the beard sto mach a high degree of holiness as is taught ! in Tanach and the words of the Rabbis. E. The Rabbis from the time of the...
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